Archive for the ‘Governance’ Category

Christian Dalits face Intolerance from co religionists

Christian Dalits face Intolerance from co religionists .

Casteism supersedes religion  

 All In the name of the Father

Extracts from a report in Mail Today

       IT HAS been simmering under the surface for a long time. And despite repeated pleas from Dalit Christians of Eraiyur, a small hamlet in Northern Tamil Nadu, against discrimination from caste Christians, the Church authorities have always looked the other way and failed to act.

        The result: a savage mob attack on Dalit Christians and the death of two caste Christians in police firing. The incident has put the Catholic Church in a quandary. It has also blown the lid off the persisting discrimination of Dalits within the Church. It all began when Eraiyur Dalits protested against the injustice at the hands of their fellow Christians, the Vanniyars who are a higher caste.

        Northern Tamil Nadu has been a hotspot of Vanniyar- Dalit conflicts.

        The Vanniyars are not only numerically stronger but are also politically the most influential caste in the region. In fact, caste parties like the Pattali Makkal Katchi ( PMK) and the Dalit outfit, Viduthalai Chiruthakakkal Katchi ( VCK), draw their sustenance from this caste divide.

        Dalit Christians complain that they face the worst forms of discrimination: segregation in the parish church, a separate cemetery and an unsaid ban on entering the main street to the church, among other things.

       Even families of Dalit priests and nuns are not spared discrimination. In 1999, the Archbishop of Puducherry was greeted with abuses and stone throwing, for taking part in the funeral of a Dalit priest’s father.

       Dejected with the ostrich- like attitude of the Church leadership, Dalits sought a separate parish, having built a small church in their locality. Despite their countless representations to the Archbishop, their plea has not been conceded. Last week, they launched a protest fast.

      Even as the fast was under way and with no response forthcoming from the Church leadership , a poster campaign began calling for the closure of the parish church. In no time, all hell broke loose! Caste Christians felt the Dalits were overreaching themselves and needed to be taught a lesson.

       To make matters worse, Dalit Christians are a numerical minority in Eraiyur. Immediately after Sunday Mass last week, a furious mob of 500 caste Christians descended on the Dalit locality. Protestors were attacked and houses ransacked and set on fire.

      The situation soon got out of control and the Dalits’ lives were at the mercy of the violent mob. The violence did not stop even after the police intervened.

       In fact, the police became the target of attack — police personnel including a senior officer were injured. Finally the police opened fire claiming the lives of two caste Christians. The problem has now spread to other churches in the region.

        As many as 25 non- Dalit priests were forced to pack off by Dalit Christians. The churches remain locked and the local Dalits are firm they should not be opened until a solution is found to their problems.

       There was no Palm Sunday in many parishes and Dalit Christian forums have called for observing the Holy Week as a Black Week. 

Eraiyur echo: Churches in Cuddalore, Villupuram locked

Villupuram, Tamil Nadu, Mar 17: Expressing solidarity with the Dalit Christians of Eraiyur village in the district, many Catholic churches here and in neighbouring Cuddalore district have been closed down, even as churches across the world were preparing to observe holy week and celebrate

 

Even cooks can one day be panchayat head

Even cooks can one day be panchayat head

      KALAIVANI works as a cook in a school. But this is not her only job. The middleaged woman also doubles up as the Panchayat President of her Keezhkuppam village in the backward Dharmapuri district.

      Riding a trendy two- wheeler on the bumpy roads, she sets out to do her work as panchayati president. Kalaivani has overcome many a hurdle to rise to this level. Poverty forced her to be a second wife when she was barely 18 years old.

      “ Being black in colour, I was insulted and deserted by my husband, when I was four months pregnant,” the spunky president recalls. After a brief stint as a tailor at the hosiery town of Tiruppur, she returned to her native village and life continued to be a struggle as ever.

       However, she won hands down in the panchayat election as an independent candidate, trouncing male opponents, who flaunted money and muscle power. To her shock, she found that most of the women panchayat presidents in the district were represented by their husbands even at official meetings.

       When the school authorities entertained doubts as to whether she could remain a cook, the cool headed Kalaivani made it clear that she would not mix her new role with her job saying, “ I am president only for my village but a cook for my school”.

 

UP:Police has arrested the son of a minister in a triple murder case

extracts from HT    

THE UTTAR Pradesh Police has arrested the son of a minister from Girdharpur on Thursday night in a triple murder case. The minister’s son, one of the accused in the case, had been absconding since the filing of the case on February 6.

        SSP A.  Satish Ganesh, addressing a press conference at Kasna Police Station on Friday , said, “We received information that one of the accused in the triple murder case, Ravinder Bhatti, son of UP Home Guard Minister Ved Ram Bhatti, was at his home in Girdharpur village. 

       A police team was sent and he was arrested around 2 a.m. from his house.” “So far the minister’s involvement has not come up during investigation. If at any stage the minister’s involvement is found, he will also be arrested.

       Nobody is above the law,” the SSP said. Meanwhile, Ravinder Bhatti told the media that he was being falsely implicated in the case. He denied any involvement in the case and added that he had full faith in judiciary. On February 6, Yusuf and Shahbuddin, two brothers and transporters, and their driver Suresh were gunned down in Kasna area over some business rivalry .  

      The police have arrested three accused so far. The minister was named an accused in the case, while his son was named a murder accused.

       Due to pressure from various political leaders, Noida police had declared the minister’s son a runaway and property attachment proceeding were initiated against him.

        The complainant, brother of the deceased, N.K. Ballar, told Hindustan Times, “The police arrested the minister’s son only after political pressure but they are still shielding the minister. Our drivers are still terrorised by their group. We have demanded a CBI inquiry in the case.”

         Also Pl see post on Prince Harry of UK

 

Citizens face beauracratic obstacles even with RTI

      Officials suppress file notings from RTI applicants

        Babus derive their power from the ability to deny even  lawful rights to a citizen. It can be a ration card, a passport, a certificate, an I card, an noc, aan approval; a million things that are necessary for survival. They also derive power from the fact that they are never held accountable.

     

The RTI act was supposed to help a citizen unravel some of the mysteries in the labyrinthian corridors.

       Unfortunately the babus have ganged up together at all levels to ensure that  information is denied to a citizen as a matter of course. Some organs of the government have even managed to successfly stay out of the ambit of RTI.

       The fact that the judiciary which delivers homilies to one and all has kept itself out of the purview of the RTI act has not helped the matters. In the meantime a fight is on between the citizens and the beauracracy. 

        An extract from mail today  IT HAS been more than two years since the Right to information (RTI) Act came into effect. But the bureaucracy, it seems, is still trying to resist parting with information — the crucial instance being ‘file-noting’.
       The Central Information Commission (CIC) has repeatedly said ‘file-noting’ — correspondence in files — are ‘information’ and not exempt from disclosure. But the department of personnel and training (DoPT) has been opposing this.
       In the latest instance, the department has not complied CIC’s directions to make public the file notings in the case of S.S. Bhambra, an assistant in the President’s secretariat, who sought details regarding his promotion.

      But Instead of complying with CIC’s directions, the President’s secretariat approached DoPT for advice, drawing a contempt notice from CIC DoPT, which coordinates the RTI Act, has actually stated in its website that ‘file notings’ are excluded under the definition of ‘information’ under the Act.

       In the past, the railways ministry refused to part with information, citing this. The Delhi Development Authority and the Telecommunication Consultants India have also refused to reveal file notings to RTI applicants on the same grounds.
        Chief information commissioner Wajahat Habibullah said: “The difficulty is that the department has not removed the erroneous information about file notings from its website, although we have recommended it on several occasions.

      Several public authorities have refused information on this ground.”
Since 2006, CIC has repeatedly said file notings are to be disclosed under RTI. It has constantly urged DoPT, (at least once every month since January 2006), to “remove the misleading information from its website” and inform other ministries and departments.

       There was a full bench hearing to clear doubts on the issue. It was clarified that a ‘file’ was a ‘record’ and contained both the part containing correspondence and the part containing opinions and advice, i.e. notings.

      Under the Act, all such records have to be disclosed to bring transparency. Only classified information, like official secrets, are exempt from being disclosed, according to Section 8 of the Act.

       CIC directed the misleading information to be “immediately” removed as it affected even the office of the President.
kavita.chowdhury@mailtoday.in

 

Fanaticsm comes in different colors. SGPC and Badal have no love lost for the Dera chief, who has a mass following. His support helped Congress win quite a few seats in the last election. Akali Dal will not forget its loss. Clashes after attack on dera chief’s convoy

Extracts from Tribune
Vishal Joshi
Tribune News Service

Nilokheri (Karnal), February 2
     The controversial head of the Sirsa-based Dera Sacha Sauda, Gurmeet Ram Rahim Singh, escaped unhurt in an attack after his convoy was “targeted with a powerful blast” on the GT Road here this afternoon.
Sources told The Tribune that high-power explosive material like RDX might have been used in the attack.

     Forensic experts have reportedly found at least one detonator from the blast spot. The damage to vehicles clearly indicated that high-power explosives were used in the attack.

      Following the attack, dera followers staged a massive sit-in at the blast site and blocked the GT Road. The police had to divert the traffic off the GT Road. Reports of a heavy traffic jam near Indri were also received.

     The dera followers allegedly clashed with the police late in the evening and also damaged a few vehicles. The situation turned tense after a large number of dera followers, raising slogans against Punjab Chief Minister Parkash Singh Badal and SAD president Sukhbir Singh Badal, reached the spot.

     Two vehicles belonging to the dera followers were badly damaged in the blast. According to the sources, there were more than 50 vehicles of followers in the dera chief’s convoy.

     “A police escort Gypsy was ahead of the convoy. The moment our black Scorpio overtook a truck, we heard a deafening sound of the blast. There was total chaos, but no one was seriously injured,” the spokesman added. He confirmed that the dera head was safe.

     Meanwhile, at least two persons were admitted to the trauma centre in Karnal tonight after the police allegedly fired rubber bullets to disperse the agitating dera followers.

     The protesters damaged several official vehicles. Smooth flow of traffic on the NH -1 was restored around 9.30 pm.

 

 

Fanaticsm comes in different colors. SGPC and Badal have no love lost for the Dera chief, who has a mass following. His support helped Congress win quite a few seats in the last election. Akali Dal will not forget its loss. Clashes after attack on dera chief’s convoy

Extracts from Tribune
Vishal Joshi
Tribune News Service

Nilokheri (Karnal), February 2
     The controversial head of the Sirsa-based Dera Sacha Sauda, Gurmeet Ram Rahim Singh, escaped unhurt in an attack after his convoy was “targeted with a powerful blast” on the GT Road here this afternoon.
Sources told The Tribune that high-power explosive material like RDX might have been used in the attack.

     Forensic experts have reportedly found at least one detonator from the blast spot. The damage to vehicles clearly indicated that high-power explosives were used in the attack.

      Following the attack, dera followers staged a massive sit-in at the blast site and blocked the GT Road. The police had to divert the traffic off the GT Road. Reports of a heavy traffic jam near Indri were also received.

     The dera followers allegedly clashed with the police late in the evening and also damaged a few vehicles. The situation turned tense after a large number of dera followers, raising slogans against Punjab Chief Minister Parkash Singh Badal and SAD president Sukhbir Singh Badal, reached the spot.

     Two vehicles belonging to the dera followers were badly damaged in the blast. According to the sources, there were more than 50 vehicles of followers in the dera chief’s convoy.

     “A police escort Gypsy was ahead of the convoy. The moment our black Scorpio overtook a truck, we heard a deafening sound of the blast. There was total chaos, but no one was seriously injured,” the spokesman added. He confirmed that the dera head was safe.

     Meanwhile, at least two persons were admitted to the trauma centre in Karnal tonight after the police allegedly fired rubber bullets to disperse the agitating dera followers.

     The protesters damaged several official vehicles. Smooth flow of traffic on the NH -1 was restored around 9.30 pm.

 

 

Maharashtraians turning over sensitive?

VJTI lecturer beaten over Shivaji poem

2 Feb 2008, 0157 hrs IST , TNN
     MUMBAI: It was meant to be a fun occasion for the teaching and non-teaching staff of the Veermata Jijabai Technological Institute (VJTI). Instead, Friday evening’s get-together turned into a shocking affair, with activists of Shiv Sena’s labour wing thrashing a lecturer.

     Activists of Bharatiya Kamgar Sena assaulted lecturer Sanjay M G for reciting a poem with “objectionable content” against Shivaji during the annual get-together. The lecturer is also an office-bearer of the National Alliance for People’s Movements (NAPM). No police case has been registered.

    The institute had organised a get-together of all teaching and non-teaching staff members to promote team spirit. Several faculty members and non-teaching staff share light moments during this annual get-together.

     As the evening progressed, Sanjay recited a Marathi poem, “Mi Kadhi Risk Ghet Nahi” (I never take a risk). The poem, penned by Taliram (pen name), speaks about a man who reaches home after a day’s work and then gets high on alcohol. In his ramblings, the man imagines Shivaji Maharaj (portrait hung on a wall) smiling back at him. “Shivaji Maharaj is laughing loudly. Shivaji Maharaj is cooking. Shivaji Maharaj never takes risks.”

     As Sanjay completed reciting the poem, some union members of the college slapped him several times, said a faculty member who was present there.

     “Marathi is rich with its poetry and literature. Why did Sanjay have to recite this poem?” asked an infuriated member of the union.

    “Many staff members have been waiting for an opportunity to beat up Sanjay and this was an opportunity,” was what a senior faculty member had to say.

     Albert Pinto, secretary of the Bharatiya Kamgar Sena, and other members then met the institute director K G Narayankhedkar and demanded that Sanjay be suspended.

     Documentary filmmaker Anant Patwardhan, an old friend of Sanjay, said, “I absolutely condemn this incident. It is reflective of the growing intolerance in our society.

      What matters now is whether the state will take any action against the men who attacked Sanjay. It is about time that the police started taking these incidents seriously and did something to deter them

 

Need to review Education System and Parenthood

There is an extremely inspiring article in the Indian Express (Sunday Edition) today titled “From Sir With Love” (http://www.indianexpress.com/sunday/story/260332.html) on the inspiration behind the movie, Amole Gupte, who has drawn from instances in his life to write the script of the movie Taare Zameen Par.

Aamir Khan has played the role of Gupte’s real life art teacher Ramdas Sampat Nikumbh. Gupte, unlike Isham Nandraj Awasthi, was a brilliant student at school always coming out a winner; and like the character loved to paint but was battered by pushy parents and our blind education system. “As a kid, once you start winning, you are doomed to repeat the success”, he says.

Gupte goes on to point something very important about how the human society is engrossed in this maddening competition. He says, “If a kid is hyperactive at home because of a decline in playing spaces outside in our urban areas, it’s not a problem. Animals accept their offspring as they are. A tribal father in a jungle will accept the way his kid is; he isn’t bothered about his kid’s pace of climbing a tree, but we always seem to be judging. Even in an art workshop, parents say, ‘Why is your tree not perfect?’ ‘Why are the walls of your house not straight like the others? …’ It’s a pity that we have stopped finding the beauty in the ordinary. Now we have no allowance for deviance”.

This is a very significant point. All parents want their children to study hard and become first-graders, cut-off admission percentages in most Delhi colleges for decent courses is now in the range of 90% and above, schools are now not education children in readying them for life but rather readying them for the IITs and top-notch colleges.

There is a certain kind of sadness about this whole thing; this endless race to become the best. There can be only one winner in a 100-meter race, and we all want our children to be this winner. Yet life is not about 100-meter races; it is a long-marathon, just to make an inept sort of comparison, between running and life.

Yet this marathon of life has all winners. There are no losers. For what becomes of a so-called winner in this world? He still becomes old, even after accumulating extraordinary amounts of wealth, which he can not spend in seven lifetimes, and eventually dies, and gets buried or burnt depending upon the region and religion he was born in.

During the lifetime ofcourse, life would have been quite comfortable. This can be the only argument. It can also be argued that we should pursue and enjoy material gains because what else is there in life. Enjoyment is fine, but greed is probably not. It does not get us where we say we want to go as an overall race and as a society.

The race for being numero uno is all about greed. It is untrue if it argued that it is about being good at what you do. Had that been the case, parents would have encouraged children in our society to identify their core in-born interests and groomed them to pursue these interests.

Our whole system of parenting, bringing up, education, etc. is so entrenched in “me becoming better than the other“, that you create insecurity in children, and then try have them see security in studying better and making something from their lives. There is an extraordinary sense of sadness in this whole structure.

The Waldorf Schools are an excellent break from this sick education system, and the competitive madness. There have been experimental schools in India as well, although my guess is they are few, and not in the mainstream.

This is why, Taare Zameen Par, is such a relief. As Gupte aptly puts it, “The reactions, especially of fathers, surprised me. That people are coming out of the theatres with wet handkerchiefs shows that the heart of the nation is in place. The success of the film strengthens that hope.”

 

Two Nations, Two Choices

 

      Am placing Vir Sangvi’s article in HT of 6th Jan on the results of the different roads taken by India and Pakistan since independence in 1947. The results are there for all to see.  

     THERE’S BEEN a lot about Pakistan in the Indian media over the last 10 days: obituaries of Benazir Bhutto; predictions about the forthcoming election; attacks on General Musharraf; and conspiracy theories about the assassination.

     I have no problems with much of the coverage, but I am disappointed by the unwillingness of most commentators to go further back in history After all, Pakistan was once a part of India.

     Both countries secured independence within a day of each other in 1947. And both made many important choices in the decades that followed: choices that explain why Pakistan and India have developed so differently And yet, there was a complete absence of historical perspective in much of the analysis.

     Even a decade ago, I suspect that we would have covered Pakistan’s tragic slide into anarchy very differently It’s still fashionable for a certain kind of north Indian to say about Pakistan and Pakistanis, “we are the same country divided by politicians. And we are the same people.”

      But as the years go by and new generations take over, this sentiment is fading. Punjabis may feel a kinship with Pakistan – many belong to families divided by Partition – but the rest of India seems much less empathetic.

      I’ve been in Bombay and Bangalore since Benazir’s assassination and it was interesting to note how little people cared about events in Pakistan and how quickly even that interest has begim to fade. And if you follow the international press, you’ll note that the old equivalence, where India and Pakistan were always talked about in the same breath, has now vanished. If Pakistan is compared to any country it is to Afghanistan. India, on the other hand, tends increasingly to be compared to China. Few foreign journos even bother with the cliches they once used when they referred to Pakistan – such as, for instance: “compared to its democratic neighbour India”. And rarely does the prospect of another India-Pakistan war (a traditional obsession with Western journalists) intrude into their analysis of events in that troubled country.

       I remind you of all this to make two separate points. One: we must not let the largely Delhi- and north Indian-dominated ‘national’ media blind us to the increasing irrelevance of Pakistan as a factor in determining India’s future. Punjabi journos may be fascinated by Pakistan; the rest of us are merely curious.

      But it is the second point that I regard as more significant. In the 1950s and in the 1960s, when India was ruled by a Nehruvian consensus, there were many critics – usually on the political right – who thought we had got it badly wrong. How did it benefit India, they asked, to follow some crackpot policy of non-alignment which involved a surreptitious tilt to the Soviet Bloc when we could so easily be friends with the US, the world’s most powerful democracy?

     Look at Pakistan, they said. Its rulers recognised that there was much to be gained from linking up with Washington and enjoying the benefits of American patronage. A steady stream of American aid dollars flowed into Pakistan. The armed forces had access to the latest weaponry The streets of Karachi and Lahore were full of imported cars – not a Landmaster or an Ambassador in sight. Nor did Pakistanis have to put up with all this socialist nonsense. They valued free enterprise and were proud to say so.

     The America-Pakistan equation frequently annoyed Indians. It sent us into paroxysms of rage when Richard Nixon and Harry Kissinger backed Pakistan’s whisky-sodden General Yahya Khan while his troops were committing genocide in Bangladesh. And anti-Americanism reached a peak when Nixon sent the Seventh Fleet to the Bay of Bengal during the 1971India-Pakistan war (He wanted to warn us off invading West Pakistan).

     During the Zia-ul-Haq era, when Pakistan’s economy seemed robust and billions of dollars were pumped into the state treasury while we struggled to make ends meet, many educated Indians sincerely wondered whether we were paying the price for Pandit Nehru’s mistaken choices. Hadn’t Mohammed Ali Jinnah’s heirs got it right while we floundered? Wouldn’t India have been better off on America’s side?

     There was a corollary to all this. In the 1960s, the Jan Sangh and Swatantra parties, which wanted us to renotmee Nehruvian non-alignment and rush into Washington’s embrace, also made the point that there was no harm in declaring that Hinduism was India’s state religion.      If Pakistan could flourish as a Muslim country then why should India be shy of owning up to its Hindu heritage?

With the benefit of hindsight, we can today safely say that every single one of those propositions was flawed.

     There were only two major Asian coxmtries that rejected the US prescription for development and foreign policy: India and China. And look where they are today And look at America’s client states.

     The case of Pakistan is especially instructive. Because it believed all the American dogma about free trade, it never built for itself the kind of industrial base that India constructed at such huge sacrifice in the name of self reliance. Because it tied itself so closely to US foreign policy its diplomats did whatever America wanted, even helping pimp the first assignation between Kissinger and the Chinese in 1971.

      There’s no denying that Pakistan got many Sabre jets and Patton tanks (remember the 1965 War?) along with billions of dollars in aid. It also got away with genocide in 1971. And the US turned a blind eye while its scientists ran a nuclear black market. Treat those benefits as rent paid by America. Because Washington turned Pakistan into its largest military base, an entire country at the service of Uncle Sam. In the 1960s, it was used to keep a watch on Russia (the U2 spy planes took off from there); in the 1970s, it served as a back channel for China-US diplomacy; in the 1980s, it was used for the Afghan ‘iehad’; and now, it is a launch pad for a crucial part of the ‘War on Terror’.

      The Americans had no interest in developing Pakistan’s economy or in promoting the institutions of democracy They preferred to deal with a succession of military dictators (Ayub Khan, Yahya, Zia and now Musharraf) because it was both easier and quicker And they actively exploited Pakistan’s lack of secularismits very raison d9tre was its status as an Islamic nation – to launch the world’s first high-tech jehad, thereby unleashing the fxmdamentalist and terrorist forces that are tearing Pakistan apart today Looking back, it is hard to see how any country could have got it more wrong than Pakistan did. Every single choice it made – foreign policy economic, religious, political etc – seems, in retrospect, to have been a disastrous mistake.

      In contrast, Nehru created the modern Indian republic, one of 21st century’s potential superpowers. The same Americans who once dismissed India as a Russian lackey now throng our airports looking for investment opportunities.

      When their President comes to India, he talks to our Prime Minister on equal terms and discusses foreign policy When he goes to Pakistan on the other hand, he merely instructs their President on which terrorists to hand over to US authorities. Of course, Nehru made mistakes. But can anybody really deny that the principal reason why India and Pakistan, once part of the same country, have followed such divergent paths is because of the choices both countries made in the years following independence?

      At first, India’s priorities may have seemed (from a middle-class perspective) wrong-headed and muddled. Pakistan’s may have seemed glamorous and instantly gratifying. But, in the long run, we ended up as the superpower And Pakistan as the failed state. The divergent paths we have taken and the different destinations we have reached explain why outside of the north, Pakistan seems like no more than a curiosity to most Indians.

     There is a historical legacy, but our presents are very dif ferent, and our futures have nothing in common. I respect Punjabi sentimentality about Lahore with its filmi notion of brothers separated by circumstances. But if our history was really a Hindi film and if we were brothers, then at this point in the plot, Pakistan is the brother who has gone astray the mawaali for whom there is no hope. India is the good brother, working hard, respecting the law: and finding success.

     But, Punjabi sentimentality and Bollywood aside, how can one not feel sorry for the people of Pakistan, betrayed by a succession of incompetent leaders, seduced by a superpower concerned only with its own interests, and bewildered by the tricks that fate has played on their beleaguered country?

     History is full of ifs and buts. So who knows how things would have turned out? But just suppose there had been no Partition. Would these same people have lived a very different life? Would they have been part of the Indian success story? That’s a question for the ghost of Mohammed Ali Jinnah to answer

counterpoint@hindustantimes.com

 

Religious Riots : Underlying Causes

Hindus should ask why people convert  

        The outbreak of communal violence in Orissa has disturbing implications. The state, with a 22 per cent tribal population, has been largely peaceful since the gruesome murder of Graham Staines, a Christian missionary, and his two children in 1999. As in the case of the Staines’s murder, Hindu fundamentalists were held responsible for triggering unrest during the Christmas season.

     The violence was one-sided in the past, but no longer. There is resistance on the part of Christian groups to acts of vandalism, including destruction of churches, allegedly by the Vishwa Hindu Parishad and other sangh parivar groups. The government should ensure that fundamentalists, irrespective of their faith, do not disrupt law and order.

   At the root of the trouble is competition among various religious and political groups to convert tribals to their cause.

     The issue is not limited to Orissa. It is alive in the tribal areas of Gujarat, Madhya Pradesh, Chhattisgarh and Jharkhand. A struggle is on to reap a harvest of tribal souls. Christian missionaries were the first to arrive, followed by sangh parivar outfits like Vanvasi Kalyan Ashram.

     Maoists are the latest force in the region. Each of these groups wants adivasis to convert to its belief. Their task has been made easier by the government’s misplaced tribal policy that sought to protect tribal culture and lifestyle from modern establishments, including schools and hospitals. The church became a much-needed substitute for the state, building schools, colleges and hospitals. Hindu missionary activity, with political undertones, is also devised along similar lines.

     These ‘missionaries’ have stepped into a vacuum created by the government.


         The Constitution guarantees the freedom to convert and be converted, even though some states, including Orissa, have enacted laws to regulate religious conversion. However, Hindu groups which constantly seek a ban on conversions rarely ask why they happen in the first place. Is it because Christian missionaries offer material inducements to tribals as the VHP and other similar groups claim? Or, is it more than that?
        The biggest inducement to convert, particularly for tribals and Dalits, seems to be the promise of self-respect. It is not surprising that religious conversion takes place mostly among tribals and Dalits. A change of faith promises a reprieve for these people from a still oppressive caste system.

     Conversions have always been a powerful instrument of dissent from religious institutions that refuse to be inclusive and accommodative. The way forward is for these institutions to introspect and change.