Archive for the ‘Religion’ Category

Unsung :Girl tops exam, beats disability

Girl tops exam, beats disability

Visually Impaired Is An Ace

Ikram Khan | TNN

Bangalore: She can’t see but is showing the way. Sumaiya Khan, 15, topped the exams at St Michael’s High School (RT Nagar) and promises to continue her sterling performance in college next year.
Sumaiya was adjudged the best student after securing 94% in her preparatory exams.

The gutsy lass, who has coped with darkness since birth, is looking to achieve distinction in the SSLC exams. “I’m studying eight hours a day and hope to get more than the preparatory exam marks,” she said.

“She is a brilliant girl. What amazes me is her focus and determination to challenge and beat the best. I’m confident she will do our school proud this year,” said school principal Naushad Nazir of head girl Sumaiya.

Her mother Nikath, a nursery teacher at the same school, said Sumaiya was a lot easier to teach, simply because she was always willing to learn and compete with normal children.

“She chose to study in a normal school and from the day she started, she has managed to top the class. She has won many debates and singing competitions. She loves challenges and that helps her scale new heights,” said Nikath.

After winning the Best Visually Challenged Student, a state award conferred by the National Federation of the Blind, a couple of years ago, Sumaiya was the lone child who made it to the final list of Horlicks Wiz Kids International School competition.

“I was selected from among 6,000 students and the onus was on me to make Bangalore proud. I gave it my best shot and all my teachers and friends were delighted and appreciated my effort,” said Sumaiyya. She made it to the final 12 round of the talent and quiz test.

Sumaiya was stood first in the International Chinthana Science exam and did well in the Winnova Genius Talent Search. Her favourite subject is social studies and she aims to give the civil services exam a shot. Knowing her steely resolve, her parents Abdullah Khan and Nikath are confident she will do well there too.

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Top French honour for Pondy Sanskrit scholar


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Top French honour for Pondy Sanskrit scholar

Bosco Dominique | TNN

BIRTHDAY GIFT: S Sambanda Sivacharyar, Sanskrit scholar and research assistant of French Institute of Pondicherry

Puducherry: He has been working more than 10 hours a day for the past five decades, collecting palm leaf manuscripts in different scripts from various parts of country and categorising them after researching their content.

On his 83rd birthday, S Sambanda Sivacharyar, Sanskrit scholar and research assistant at the French Institute of Pondicherry (IFP), got the pleasant news that he had been selected by the French government for one of the oldest and prestigious civil awards ‘Ordre des Palmes Académiques’ for his contributions to the study of the languages, texts, history and cultures of the Indian subcontinent.

The scholar, who joined IFP in 1969, extensively collected and studied Saiva manuscripts on palm leaves under the guidance of pandit N R Bhatt. He was instrumental in publishing critical editions of the Saivagamas, one of the 28 main texts (agamas) of Saivasiddantha (philosophy and scriptures of the Saivas), tracing the historical evolution of its doctrines and the Saiva ritual system dating back several centuries.

He is currently in charge of the upcoming edition of Suksmagama of the IFP, which has one of the richest collections of palm leaf manuscripts on Saivasiddhanta.

The institute’s palm leaf manuscript collections have been included in UNESCO’s Memory of the World Register.

The researcher said palm leaf manuscripts available in the institute were in several scripts including Tamil, Grantha, Telugu, Malayalam, Tigalari, Sarada, Nadinagiri and Newari.

His work primarily focussed on cataloguing the manuscripts based on their contents and transliterating the contents from one script to another, Grantha to Devanagiri script, for instance, enabling present generation researchers to access and understand ancient contents.

“IFP has about 8,000 bundles of palm leaf manuscripts mostly on Saivasiddhanta followed by grammar, palmistry and Thevaram in various scripts. We have categorised a little more than 25% of our collection and brought out several publications on Saivasiddhanta. transliterating the contents from ancient scripts to Devanagiri script,” Sambanda Sivachariar told TOI. He said in ancient times, Tamil-speaking people used Grantha script to write Sanskrit and most of the manuscripts on religious text were written in Grantha.

“The use of Grantha to write Sanskrit declined subsequently in the last century and Devanagiri became a widely popular script for Sanskrit,” he said.

Born on January 6, 1927 in a family of temple priests, Sambandan learnt temple rites at the tender age of seven from his father and the Vedas from eminent scholars before joining the Ahobila Math Sanskrit Padashala, Madurantakam. He studied at Raja’ College, Thiruvaiyaru and Mylapore Sanskrit College.

Before joining the IFP, he worked at the manuscript library of Theosophical Society and the Government Manuscript Library, Chennai and was also closely associated with the Saraswathi Mahal Library, Thanjavur, Thiruvanandapuram Manuscripts Library and Mysore Oriental Research Library in 1950s.

He has to his credit the establishment of a printing press with Grantha and Devanagiri scripts and printed and published many books on Agamas. Presently, he is editing an almanac, ‘Thiru Koil Anushtana Vakya Panchangam’ for the past 15 years and running a publishing company, which comes out with books on temple rituals.
bosco.dominique@timesgroup.com

 

People who make a difference in your life

Mr Watwani has sent the following.

The following is the philosophy of Charles Schultz, the creator of the “Peanuts” comic strip. You don’t have to actually answer the questions. Just read straight through, and you’ll get the point.

1. Name the five wealthiest people in the world.

2. Name the last five Heisman trophy winners.

3. Name the last five winners of the Miss America Contest.

4. Name ten people who have won the Nobel or Pulitzer Prize.

5. Name the last half dozen Academy Award winners for best actor and actress.

6. Name the last decade’s worth of World Series winners.

How did you do?


The point is, none of us remember the headliners of yesterday. They are not second-rate achievers. They are the best in their fields. But the applause dies. Awards tarnish. Achievements are forgotten. Accolades and certificates are buried with their owners.

Here’s another quiz. See how you do on this one:

1. List a few teachers who aided your journey through school.

2.. Name three friends who have helped you through a difficult time.

3. Name five people who have taught you something worthwhile.

4. Think of a few people who have made you feel appreciated and special.

5. Think of five people you enjoy spending time with.


Easier?

The lesson: The people who make a difference in your life are NOT the ones with the most credentials, the most money, or the most awards. They are the ones who care.

“Don’t worry about the world coming to an end today.
It’s already tomorrow in Australia .”
(Charles Schultz)

 

Chittur Thekkegramam: Maharudra Yagnam 11-13 Jan 2009

Om Shri Ganeshaya Namaha
Om Nama Sivaya

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Chittur Thekkegramam: Maharudra Yagnam

A Maharudra Yganam is proposed to be conducted in the village

11Jan to 13th Jan 2009.

Venue

VISALAKSHI VISWESWARAR AND AYYAPPA TEMPLES

It has been decided by the learned pundits to conduct the Maharudra Yajna, at Thekkegramam, Chittur, for the benefit and  welfare of all mankind, creatures and nature. The Yajna will specially benefit the village and all participants in the Yajna.

Members of the Maha Rudra Yajna Committee, Thekkegramam will oversee the arrangements necessary for the conduct of this most auspicious function.

Expenses are likely to be around Rs 500,000/-.

All families belonging to Thekkegramam are requested to participate and derive full benefits of the Yajna. All devotees and their families in India and abroad are also requested to participate in the function and derive full benefits of the Yajna.

The Organisers will be grateful for any financial contributions, advice suggestions and physical help in conducting the Yajna.

Donations in cash or kind are welcome.

Cheques/DD may please be drawn in favour of

Maha Rudra Yajna Committee

Thekkegramam, Chittur.


MAHARUDHRA YAJNAM

THEKKEGRAMAM

CHITTUR

KERALA

PIN 678103

From 11 -01 -09 to 13 -01-09

Venue

VISALAKSHI VISWESWARAR AND AYYAPPA TEMPLES

Sasthapreethi falls on 14 Jan 2009

For further details please contact

President Dr CS Venkatraman

04923 222895

Shri NG Krishnan,

Secretary,

Maha Rudra Yajna Committee

Ananda Sadanam

Thekkegramam

Chittur

Kerala

678 103.

PH: 04923 222566

Jt Secretary : V Sivaramakrishnan

04923 221106

CSL Narayanan

04923 224340

 

ANGLO-INDIANS IN BANGALORE :With Diginity

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THEY CARE: Kyle Ian Fleming and Leroy Ashley Tills

Giving dignity to a community

Here’s an organization that works for the uplift of Anglo-Indians in Bangalore

Yamini Nair | TNN

They are a distinct yet minority community originating in India, consisting of people of British, French, Portuguese or Dutch ancestry whose native language is English. The Anglo-Indians, though a minority in India, have contributed much to building the nation by providing the best of teachers, and have worked for other aspects of development as well, from as early as in the 1950s itself. Yet they remain ignored.

To change this situation, a bunch of youngsters stepped in to form an organization. The brainchild of Leroy Ashley Tills, the Anglo-Indians in Bangalore (AIB) was officially born on November 1 this year. Among the 12,000 community members in the city, more than half of them lead a difficult life. The rest include many who cannot even afford their children’s education or a square meal a day. “In just 13 days of formation, we have over 60 members registered and a monthly get-together was conducted on November 9,” says Leroy, founder-member and president of AIB.

With members ranging from CEOs to MDs and GMs, the organization has a different strategy. “Education is the first priority though we also provide them with food, grocery, job placement, healthcare as well as personal and career counselling. We help the children of our community members who are not able to take forward their education,” he adds.

However, their activities are not confined to education alone. Adrian Gregaroy, in his successful days in West Asia, had earned enough to own a couple of houses and some land in India till his wife became a schizophrenic 20 years ago. Her medical treatment was done at the cost of his savings in all its forms. “When I came to Bangalore in 1999, I just had the clothes I was wearing, other than an ailing wife and my little son. The members of AIB helped me a lot. With their help, I’m shifting my wife to another hospital from Nimhans this week,” says Adrian.

“Our activities aren’t limited to just giving money and supporting their education. Many of them drop out of schools for various other reasons too. We go deep into the root cause of the problem and try to solve it. We give them guidance and help till they can sustain themselves,” says Kyle Ian Fleming, CEO of Nidus Technologies, and a member of the governing board in AIB. He looks after web, visual and media relations for the organization.

“Our aim is to change the image of the community in the society and lead them to the next century. According to the most recent Census, there are about 12,000 Anglo-Indians, a small figure from the government’s point of view. But that does not mean that we can be ignored,” adds Kyle.
Still at the budding stage, these youngsters want to make the functioning of their organization absolutely transparent.

“People frown when they contribute even Rs 100 to an NGO. They will have doubts about whether the whole amount will go to deserving hands. To avoid such confusion, we will let our well-wishers know where each and every rupee they donated is going,” says Kyle.
And do not think that the services of AIB will be limited only to Anglo-Indians. “We have plans to expand our services to other communities as well. We are always Indians first,” says Leroy.

ANGLO-INDIANS IN BANGALORE
Contact:
16, B-2 Renuka Nilaya, 9th Main, Chairmans Layout, Banaswadi Main Road, Bangalore 560043, Phone: 080 25465161; 9740657240
(This is a weekly column on schemes and initiatives by the government, private enterprises or organizations that have had a far-reaching effect on the under-privileged. If you are aware of any such programme, e-mail us at toiblr.reporter@timesgroup.com with ‘Sunshine Schemes’ in the subject line)

 

Sister Alphonsa: Our Own Saint Alphonsa

OCTOBER WILL be a good month to be a Christian in India. On the 12th, Anna Muttathupandathu of Kottayam will become Saint Alphonsa.

Anna was beatified by the Vatican in 1986 as the Blessed Alphonsa and on March 1, 2008, Pope Benedict XVI decided that she deserved sainthood. Two Sundays from now, she will officially become a saint — the first woman saint and the second person ever to be canonised in India.

Anna had wanted to become a saint all her life, says Father Alphonse of the fledgling parish at Vasant Kunj, the only church dedicated to her in the Delhi Archdiocese.

While getting a granite plaque ready to mark her canonisation by the Pope in Rome, he drives the point home: “Being a saint means being closer to God.” Sainthood, however, was for Alphonsa, a bit of a project. She “loved to suffer,” says the priest. She spent most of her 36 years in bed suffering from tuberculosis, pneumonia, typhoid and malaria. But she made the “best use of all her ailments by turning her life of pain into a virtue,” says Father Alphonse. “It’s like I don’t get the girl I want, so I’ll make the most of the girl I have.” Alphonsa, one is told, was a girl of wit; she would have chuckled at Father Alphonse’s analogy Perhaps he speaks so .

freely because the saint-to-be whose church he now presides, was something of a local girl. As a child, Father Alphonse remembers accompanying his parents to her tomb and asking his mother to explain why they shared the same name. “Her doctor had said (my mother) would have a difficult delivery when she was carrying me. So she had prayed to Alphonsa,” says the priest. “When I was born, I was named after her.” And to underline the fact that he alone wasn’t born under Alphonsa’s watchful gaze, he rattles off more ‘ phonse/Alphonsas’ A he knows from his hometown in Dindigul district, Tamil Nadu, that in clude a nephew, a marriage photogra pher, a teacher…

Alphonsa is indeed well on her way to spiritual stardom. So what makes her a saint while others like Mother Teresa and the Blessed Kuriakose Elias Chavara (who’s been waiting for more than 50 years for the papal nod) are yet to be canonised? The answer lies in one word: miracles.

According to the Catholic church, acts of faith like miracles, ironi cally, need the stamp of science. A saint needs at least 22-24 miracles, explains Father Alphonse of which four are picked as ‘proof ’. “The legs of a boy with a club-foot, became straight, after they touched Alphonsa’s grave. Doctors certified this could only be the power of prayer.” Mother Teresa’s work, he adds, was easier. She went out on the streets and brought home the poor. She was visible. “But to be inside the four walls of the convent like Alphonsa isn’t easy,” he says.

When Alphonsa died, he rues, there were only a few people to carry her coffin. After her canonisation, things will change.

Alphonsa will be everywhere. On cups, saucers, on beads to be worn around the neck. Mother Teresa, by the time of her beatification, had become a roadside musical.

paramitaghosh@hindustantimes.com

ANNA MUTTATHUPANDATHU will become Saint Alphonsa on October 12. And more than 6,000 believers from Kerala are flying to Vatican City to witness her canonisation. Ten-year-old Jinil, busy playing with his brother Jubin, some 25 kilometres from the saint-to-be’s tomb, is going as well. After all, he has played a pivotal part in her canonisation. It was Jinil’s testimony that finally clinched Sister Alphonsa’s sainthood.

Born club-footed, doctors had writ ten off a cure saying he would never be able to walk. His parents, Shaji Joseph, a sales tax inspector and mother, Lissy had begun their , rounds of speciality hospitals. When medicines failed to cure, relatives suggested they make a trip in 1999 to Alphonsa’s chapel in Bharaninganam and pray .

The Josephs placed the child on the tomb and prayed for hours to gether. That very night, little Jinil started walking. “We are happy we played a key role in Sister attaining sainthood. We, on our part, are in debted to her for all our happiness,” says Lissy Joseph.

Jinil has also become a tourist attraction of sorts. Those who vis it Alphonsa’s tomb also take time out to visit the Josephs. At times, the parents are pestered to reveal the ‘exact words’ of their prayer ‘that fateful day’.

Even the doctors who treated Jinil vouch for the miracle. “Jinil was born in my nursing home. His condition worsened with each passing day I couldn’t believe it when he was fully cured,” says Dr Eliayamma Cora who has been quizzed by the Vatican representative to prove the legitimacy of the miracle.

It is said that when Sister Alphonsa was on her death-bed, her mentor, Father Kuriakos Chavra, an 18th cen tury church reformer, appeared before her and blessed her.

Interestingly, in her journey to sainthood, she has pipped him to the post. “Most of the miracles attributed to her were proved, and they convinced the Vatican to move quickly to canonise her,” says Father Mathew Arackaparambil, vice postulator of the canonisation process.

“Miracles are still happening,” claims Sister Goratti of the Alphonsa Bhavan in Kudamaloor. Recently, a terminally ill new-born was cured after her parents prayed three consecutive days at the saint’s ancestral home.” Bharaninganam has a museum that houses Alphonsa’s habit, a hand fan, books, a wooden cup and other belongings. These serve as a major attraction for pilgrims. “I have given myself up completely to Jesus. Let him please Himself in his dealings with me. My only desire in this world is to suffer for love of God and to rejoice in doing it,” reads a letter on display that Alphonsa had written a few of months before her death.

Anna Kutty died young but she left behind many stories. As a teacher, she was an epitome of love and patience, says her student, 85year-old Thomas Kalappura. She taught him Malayalam and mathematics in Vakakkad School between 1932 and 1933.

It is a glorious moment for believers in the country says Father Paul ,” Thelekkat, spokesman of the SyroMalabar church. Her good looks are still fresh in the mind of 99-year-old Lakshmi Amma, her former classmate from Thonnakuzhy School. “We used to call her Venna (butter) Kutty ,” she says remembering Anna who will become Saint Alphonsa next month.

 

Aurangzeb :: The worst thing to happen to the “Idea of India”

There is serious evidence, on going through the Quran, that its ‘as it is’ and ‘non-contextual’ (of that period and situation) interpretation can, and evidently has, led to complete intolerance of Islam over other faiths and people following those faiths. This is a certainly one of the most important causes of terrorism globally.

*There is no other true way*

One key point that comes out during discussions with orthodox muslims is the fact that they believe there can be no other true interpretation of God, and the purpose of life, than the one they have as has been offered by Muhammad. Everyone else is wrong, they say, and there is no room for Self-inquiry, with the possibility of this leading to new answers. Answers are all laid out already – and simply need to be followed.

While a lot of other religions and intra-religious faiths within hinduism as well, take such a hard stance to spiritual pursuits of other people, the trouble arises when this difference in world-views (or God-views) reaches the point of intolerance of the other, and precipitates as aggression and violence.

This has been the case in both Islam and Christianity, and from what I know, in the Jewish faith as well. This has happened in the past with some of India’s Hindu kings as well, who were completely intolerant to Buddhism and Buddhists, and ordered their persecution. However, stories of such kings found doing circles in Srilankan and Tibetan Buddhist monks “seems to be” (and I welcome my readers to help me correct my knowledge of history) at best exaggerated.

Purpose of this article

I write this to help build religious harmony and tolerance between Islam and Hindusim in India. I will attempt to show reason on why muslims need to with hard look at history, thus needing to soften their stand on Babri Masjid/Ram Janmabhoomi, Kashi Vishwanath and other such key temple complexes which are the central flash-points of conflict currently in India.

The purpose of this article is invite muslim leaders and secular thinkers, to put themselves in the shoes of hindus, and then stand in judgment of their popular sentiment about Babri Masjid and other similar examples. Then

  • an opportunity for dialogue between the two communities can open up, on how to move forward
  • we can say, what was done in the past was shameful and against Islam
  • there will be an opportunity with muslims to soften their stand possibly, leading to voluntary relocation of some of the mosques standing in place of these temples or occupying, whether in use or not
  • a message to the hindus can go – that they need not repeat the same nonsense

Aurangzeb

Aurangzeb, in this discussion, in context of India, stands head and shoulders above all muslim invaders, kings and zealots who came to India plundering its resources, people, temples, lifestyles and destroying its social and spiritual fabric.

Proof of such destruction of Hindu temples across the region

It is often pointed out that no such thing was done by Aurangzeb, and that this version of history is contrived and incorrect to push forward the saffronisation agenda.

I recently came across a blog on Aurangzeb and the mess he created in India. The research done by Francois Gautier on Aurangzeb is based on farhans (original edicts) by Aurangzeb, preserved at the Bikaner Museum in Rajasthan.

His research led to a series of paintings and sketches to visually represent the destruction of hindu temples, their forced and coercive conversions, the brutal dismemberment of his enemies, and imposing strict interpretations of Islam leading to killing of philosophers and ban on music. Here are some links of these exhibits:

Exhibit No. 2: Prince Dara Shukoh translating the Upanishads

Exhibit No. 3: Scene of Captive Dara being paraded in Delhi

Exhibit No. 4: Dara Shukoh’s farcical trial and verdict

Exhibit No. 6: Keshava Rai Temple. “Even to look at a temple is a sin for a Musalman”, Aurangzeb

Exhibit No. 7: Demolition of Kalka’s Temple – I. Siyah Waqa’i- Darbar Regnal Year 10, Rabi I, 23 / 3 September 1667

Exhibit No. 8: Demolition of Kalka Temple II. Siyah Akhbarat-i-Darbar-i-Mu‘alla Julus 10, Rabi II 3 / 12 September 1667

Exhibit No. 9: General Order for the Destruction of Temples. (9th April 1669)

Exhibit No. 11: Demolition of the temple of Viswanath (Banaras). August 1669 A.D.

Exhibit No. 12 i – ii – iii : “During this month of Ramzan (1080 A.H./January-February 1670) ….. the Emperor ….. The reviver of the Faith of the Prophet issued orders for the demolition of the Dehra of Keshava Rai in Mathura. In a short time the destruction of this strong foundation of infidelity was accomplished and on its site a lofty mosque was built. ….. the idols large and small of the temple were brought to Agra and buried under the steps of the mosque of Begum Sahib” (Maasir-i- ‘Alamgiri, 95-96); http://according-to-mughal-records.blogspot.com/2008/06/exhibit-no_6075.html, http://according-to-mughal-records.blogspot.com/2008/06/exhibit-no_4763.html

Exhibit No. 13: Demolition of Keshava Rai temple at Mathura. (13th January – 11th February 1670)

Exhibit No. 14: Demolition of Somnath temple

Exhibit No. 16: Reimposition of Jizyah by Aurangzeb. (2nd April 1679)

Exhibit No. 17: “Burial of Music”. The musicians, wailing and lamenting carry the ‘bier’ of music in Aurangzeb’s presence. “Bury it so deep that no sound or echo of it may rise again”, Aurangzeb, (Muntakhab-al Lubab, p.213)

Exhibit No.19: Aurangzeb orders cart-loads of idols brought from Jodhpur to be cast under the steps of Jama Masjid. (May 1679)

Exhibit No. 20: Demolition of Jagannath Rai (Jagdish Temple), Udaipur and its brave defence. R.Y. 23rd of Aurangzeb’s reign (26th September 1679 – 14th September 1680)

Exhibit No. 22: Destruction of sixty-three temples at Chittor. On Monday, the 22nd February /1st Safar, the Emperor went to see Chittor; by his order sixty-three (63) temples of the place were destroyed

Exhibit No. 23: Orders for the destruction of temples on the bank of Maharana’s lake, Udaipur. Siyah Akhbarat-i-Darbar-i-Mu’alla Julus 23, Zilqad 29 / 23rd December 1679

Exhibit No. 24: Orders for the demolition of Jagannath Temple, Orissa. Siyah Akhbarat-i-Darbar-i- Mu‘alla Julus 24, Jamadi I, 23 / 1st June 1681

Exhibit No. 25: Large scale destruction of temples in the environs of Udaipur (January 1680)

Exhibit No. 26: All the temples on the way to be destroyed. Siyah Akhbarat-i-Darbar Julus 25, Ramzan 18 / 21st September 1681

Exhibit No. 27: Demolition of Bindu-Madhav Temple at Banaras. Siyah Akhbarat-i-Darbar-i- Mu‘alla Julus 26, Ramzan 20 / 13 September 1682

Exhibit No. 28: Problem of converting closed temples into mosques in Burhanpur district. Siyaha Akhbarat-i-Darbar-i- Mu‘alla R.Yr. 25, Shawwal 10 / 13th October 1681

Exhibit No. 29: Order for demolition of the temple at Goner (Amber). Siyaha Akhbarat-i-Darbar-i- Mu‘alla Julus (R.Yr.) 24, Rabi I, 17 / 28th March 1686

Exhibit No. 30: Demolition of the Jagdish temple at Goner (Amber) – II. Siyaha Akhbarat-i-Darbar-i- Mu‘alla Julus (R.Yr.) 24, Jamadi I, 5 / 14th May 1686

Exhibit No. 31: Muslims exempted from paying Zakat Siyah. Akhbart-i-Darbar-i- Mu‘alla Julus (R.Yr.) 10, Zilqad 2 / 16th April 1667

Exhibit No. 32: Restriction on atishbazi. Akhbarat-i-Darbar-i- Mu‘alla Julus 10, Shawwal 24 / April 9th 1667

Exhibit No. 33: Musalmans to replace Hindu officials as cure for ineffectiveness of prayers. Siyah Waqai Darbar Julus (R.Yr.) 10, Muharram 18 / 1st July 1667

Exhibit No. 34: Hindu Chowkinavis and Amins of the Haft-chowkis to be replaced by the Musalmans. Akhbarat Dargah-i- Mu‘alla Julus (R.Yr.) 9, Jamadi II, 28 / 15th December 1666

Exhibit No. 39: Aurangzeb orders the execution of Sarmad, a Jewish Armenian Philosopher who accepted Islam but stood for freedom of conscience.

Exhibit No. 40: Large number of conversions by Faujdar, Bithur. Grant of saropas and cash sanctioned by Aurangzeb. Akhbarat-i-Darbar-i- Mu‘alla Julus (R.Yr.) 10, Shawwal 26 / 11th April 1667

Exhibit No. 41: Coercion in Conversion – Case of the chief of Manoharpur. Siyah Akhbarat-i-Darbar-i- Mu‘alla Julus 24, Jamadi I, 7 / 16th May 1681

There is also a history paper written by Rajiv Verma on Destruction of Hindu Temples by Aurangzeb, which provides historical references.

A message to the readers

This is not meant to be a hate article.

This is a result of a dialogue between an orthodox muslim friend who during our series of discussions on Islam and Hindusim, denied that there was any such things done by Aurangzeb. It is such denial which leads to nonacceptance of each other’s anxieties. Gandhi used to say that the ability of hindus and muslims would be determined by the understanding they can have for each others anxieties.

I believe the Hindus have no real scars and have moved on, and moved forward with many things (which is a great thing ofcourse), yet there are some sensitive points in memory like Babri Masjid, which are a result of popular sentiment of people associated with someone who is as dear to the Hindus as Muhammad is to Muslims.

There needs to be movement forward by muslims in showing tolerance and acceptance now.

 

I Myself am Heav’n and Hell :: Omar Khayyam

I found this couplet from Omar Khayyam particularly beautiful and in line with mysticism in nearly all the world’s religions. To create a better world, and find a new spirituality for us, this is a better pursuit rather as opposed to fighting on theology, which is always open to interpretation.

———————————-

I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And by and by my Soul return’d to me,
And answer’d “I Myself am Heav’n and Hell :”

———————————–

 

Free Muslims Coalition :: a new way forward for muslims

I came across this very good website about Free and moderate Muslims working globally towards creation of a secular and democratic middle east, including Saudi Arabia.

Their website is: http://www.freemuslims.org/.

I quote several positions from their website which are very inspiring, healing and I believe progressive, thus leading to steps to create a better a world:

  • The Free Muslims Coalition believes that the Koran only provides general principles of governance which leaves the faithful with substantial flexibility to modernize popular Muslim practices and beliefs.
  • The Free Muslims cautions that imposing democracy on the Middle East without first promoting secularism and destroying terrorism may lead to the creation of Islamic extremist states that will ultimately reject the democracy that brings them to power.
  • The Free Muslims believes that fundamentalist Islamic terror represents one of the most lethal threats to the stability of the civilized world. There is no room for terrorism in the modern world…

We would be happy to help create its first chapter in India.

 

Parsis: Hope at last to increase numbers

UN project gives Parsis hope of swelling numbers

Ketan Tanna | TNN


Mumbai: It was a casual request from Bombay Parsi Punchayat chief Minoo Shroff that resulted in gynaecologist Anahita Pandole taking on the assignment of helping Parsi couples battling infertility.

Three years down the line, she has handled 200 cases of whom 80 women have conceived. One woman had triplets while 10 others bore twins.

Thirty-four-year-old Anahita Hakim is one such mother of twin girls — Katrina and Karina. ‘‘For the last five years, I wanted children. I had even thought of adopting children before I came to Dr Pandole who helped me have Katrina and Karina,’’ says Hakim, 34.

The fertility treatment did not come cheap and Hakim had to spend between Rs 6 and 7 lakh. The initial consultation was free and the treatment tab was picked by the Bombay Parsi Punchayet. For those who cannot pay, donors within the community pay for the fertility treatment.

Pandole’s project is part of United Nations-backed project called Parzor, which is headquartered in New Delhi. The Parzor project, since 1999, has undertaken research in various fields, working towards the promotion and preservation of the Parsi Zoroastrian heritage.

The demography project, under the larger aspect of Parzor, has thrown up interesting facts about the declining Parsi population. According to the 2001 census, India’s Parsi population had fallen to 69,601 from 76,382 a decade earlier. According to the 2001 census, the child-woman ratio, which is a key indicator of fertility, is 578 per 1,000 in India. Among the Parsis, it is 85 per 1,000.

Meanwhile, in Delhi, a study on Delhi Parsis concentrated on Parsis married to Parsis, intermarriages, unmarried and the youth. The demographic profile of the Parsis in Delhi tends to appear more in favour of the 30-50-year working group rather than the ageing picture seen elsewhere. In view of the fairly unique position held by the Delhi Parsis, a study was proposed to inquire into their migratory history, their current situation, and record their views and attitudes pertaining to various issues and problems facing the community.

According to Shernaz Cama, honorary director at Parzor, it was a qualitative study based on interviews.

An interesting aspect of the study revealed that the demographic profile of the Parsis of Delhi tends to appear more in favour of the working group of 30-50 years rather than the ageing picture seen elsewhere.

All those interviewed realized that the community is in flux and that someone must do something. However, very few were willing to be that someone, the study rued.

The study’s findings include:
— 40% of those interviewed had intermarried.
— Since 25 years, there has been an attempt at inclusiveness in the Delhi Parsi Anjuman.
— Youth of mixed marriages are predominantly closer to customs and lifestyle of the father’s faith.
— Among children of mixed marriages, the study found cultural differences caused confusion and led to contradictory religious identities.
— The exclusion of the non-Parsi parent from the Agiary has led to a decline in the zeal about their Parsi roots.